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The storming of the U.S. Capitol on Jan. 6 by a mob attempting to overturn the results of the 2020 election shocked the world, led to the deaths of five people and threatened the safety of legislators, staff, reporters and Capitol security personnel.
With Inauguration Day having come and gone, people all over the country organized and participated in marches to protest the election of Donald Trump. The largest and most publicized was by far the Women’s March on Washington, with more people having attended than the inauguration in D.C. - not including the satellite marches all over the world. This got me thinking. If citizens can march for what they believe in, why can’t we? There are a few things that Dartmouth students are pretty unhappy with, so here are a few issues you could take to the streets.
The day we’ve all been dreading has been thrust upon us: January 20, the day when President-elect Donald Trump swears into office as the leader of the free world, but more importantly, the day when we have to stop posting Obama-Biden memes. The cultural impact of these memes cannot be understated — they might be even more important than the entire body of work of frog memes at large.
As if questions of so-called fake news could not get any more lurid and absurdist, on Tuesday night Americans were treated to a report published by Buzzfeed news that, amongst other things, claimed that President-elect Donald Trump paid a slew of Muscovite prostitutes to defile a bed used by President Barack Obama and First Lady Michelle Obama while Trump watched. Whether the claim is true is, ultimately, relatively immaterial: millions of Americans will hear it and believe it, many millions more will dismiss it as propaganda regardless of its provenance or any process undertaken to confirm or rebut the accusations.
One of my best friends has a Donald Trump sticker on her laptop. When I saw it, I was so appalled by this shameless show of support for the president-elect that I proceeded to scratch angrily at the corners of the sticker, trying to rip it off, while she wrestled her computer away from me and yelled something like “That’s my sticker!”
In the wake of such a contentious election, it is easy to lash out and be afraid. It is perfectly understandable that one might feel apprehensive about the future of American politics, or fear for what may follow in the years to come. Nonetheless, it is inexcusable to unfairly brand an entire voting demographic as a force of oppression, and I will not remain silent when my fellow students insist upon doing so. In that regard I must write in fervent opposition to Michael Mayer ’17’s guest column, and in defense of Tyler Baum ’20’s guest column.
On the night of Nov. 8, I went to sleep early. It would be 3 a.m. in Madrid before the results were finalized. An ardent — albeit silent — supporter of former Democratic presidential candidate Hillary Clinton since her first run for the highest office in the country, I expected her to take it home in a landslide considering her poised performance in the debates and good standing in the polls. But when I woke up that cold morning after, I had a sunken feeling of despair that not all was right with the world. The electoral college had failed to accept Clinton as our first female president and now President-elect Donald Trump had taken several swing states.
The column “Why I Voted for Trump” perpetuates violence and reinforces perspectives that must become unacceptable if we are to create a world of peace and justice for everyone.
Every year, during the holiday season, I find myself constantly cringing at interactions between my generation, the next generation and the previous generation. It’s painfully unavoidable. Whether it’s discussing relationship advice, American politics or nostalgic movies, there’s always at least one time per party where I wince at some sort of awkward discussion.